The Strangest Dinner Invitation Ever Recorded

The entry opens with a scene, not a definition. A report carried in both al-Bukhari and Muslim describes the Day of Resurrection: the earth will become a single loaf of bread, which the Almighty will turn over in His Hand the way a traveler flips his loaf on a journey — a welcoming feast for the people of Paradise.

Then a Jewish man steps forward. “May the Merciful bless you, Abu al-Qasim,” he says. “Shall I tell you about the feast of the people of Paradise on that Day?” “Yes,” comes the answer. “The earth will be a single loaf — just as the Messenger of GOD said.” The Prophet looks at his companions, laughs until his molars show, and asks: “Shall I tell you what they'll eat with it?” “Yes.” “Balam and nun.” “What are those?” “A bull and a fish. From the excess of their two livers, seventy thousand will eat.”

Seventy thousand from the livers — this is a feast that doesn't obey biology, and it isn't trying to.

The Interrogation

Muslim's version gives the same story with more interrogation-room energy. A Jewish scholar comes to the Prophet with a list of questions, each one a test. Where will people be when the earth and heavens are changed? “In a darkness, short of the Gathering.” Who crosses first? “The poor emigrants.” What is their welcoming gift in Paradise? “The excess of the nun's liver.” What comes after? “The bull of Paradise — the one that grazed at its edges — will be slaughtered for them.” And to drink? “From a spring in it called Salsabil.”

Every answer lands. “You have spoken the truth,” the questioner says, again and again, until finally: “You are indeed a prophet.” And when he's gone, the Prophet tells his companions something quietly stunning: “He asked me about what he asked, and I had no knowledge of any of it — until GOD, the Mighty, gave it to me.”

Al-Bukhari adds one more detail, via Anas: the questioner was Abdullah ibn Salam — the famous Jewish scholar of Medina who accepted Islam. “So the hadith came explained,” al-Damiri notes, as if closing a case file.

A Hebrew Word for a Bull?

Then the entry turns detective, and honestly this is my favorite part. Al-nun is easy: it's the fish, the whale — which is why Jonah is called Dhu al-Nun, the Man of the Fish. But balam? Scholars, the book admits, “attempted explanations that were not satisfactory.” The leading theory, quoted from al-Nihaya: it's probably a Hebrew word.

Al-Khattabi offered a wilder theory: maybe the questioner was being deliberately cryptic, cutting the spelling and transposing letters — what he really said was la'y, the wild bull, and some narrator miscopied the letter ya' as a ba'. “This is the closest that occurs to me,” he says — and al-Damiri, with a scholar's shrug across seven centuries, concludes: the sound view is that it's a Hebrew word. Some mysteries don't get solved. They get filed.

The 500-Cubit Monster Next Door

The entry doesn't stop at the feast. It introduces al-bal (البال): a fish of the greatest ocean, fifty cubits long, called 'anbar — the ambergris fish, the sperm whale. Not an Arabic word, the dictionaries insist; “as if Arabized.”

Then al-Qazwini walks in with the tall tale of the century: the bal is five hundred cubits long or more, surfacing only sometimes, the tip of its wing like a great sail. Sailors fear it beyond all fear — when they sense it, they beat drums to drive it off. And here's the detail that made me grin. When the bal turns on the creatures of the sea, GOD sends a fish about a cubit long that clamps onto its ear — and the monster has no escape from the minnow. It dives for the sea floor and beats the earth with its head until it dies, then floats on the water like a great mountain. The people of Zanj watch for the corpses, drag them ashore with hooks, split the bellies, and pull out the ambergris.

From a mystery word for a heavenly bull to a sea monster defeated by a one-cubit fish with an ear fetish — all under one entry. That's Hayat al-Hayawan for you. It never files anything the way you'd expect, and that's exactly why I keep reading.

Frequently Asked Questions

  1. What is balam?

    Balam (بالام) is a mystery word from a famous report in al-Bukhari and Muslim: “balam and nun” — a bull and a whale or fish — whose livers will feed seventy thousand at the feast of Paradise. The entry concludes it's most likely a Hebrew word for the bull of Paradise.

  2. What do people eat in Paradise according to the entry?

    The book records the report's answers: first the excess of the whale's liver as the welcoming gift, then the bull of Paradise — “the one that grazed at its edges” — slaughtered for them, with drink from a spring called Salsabil. Seventy thousand eat from the excess of the two livers.

  3. What is the al-bal fish?

    Al-bal (البال) is a giant ocean fish the entry describes through al-Qazwini: five hundred cubits or more, with a wingtip like a great sail, feared by sailors. When it attacks sea creatures, a tiny cubit-long fish clings to its ear until it dies; the people of Zanj drag the carcass ashore and extract ambergris from its belly.

Source: Al-Damiri, Hayat al-Hayawan al-Kubra, the balam (بالام) entry — shamela.ws/book/10664/160–161. Medieval beliefs are presented as historical curiosities, not facts.